A while ago I decided that I wouldn’t do any book reviews for a bit. This first year of Curacy has been a little bit bonkers, and for my own sanity I decided that was one thing that had to go. However when I had an email asking me if I’d like a pre-publication copy of Jo Swinney’s latest book, I was like, ‘err, YES’! As soon as I started reading it I knew I’d have to write about it, so for now I’m breaking my own rule.
Though I don’t know Jo well, I just like her. She’s a likeable kind of person, she’s nice, she’s funny, she’s a bit quirky and she just seems genuinely interested in the people she meets. All of which comes across in her new book ‘Home’.
As the title suggests Jo looks at the concept of where is home. In the diversity of the 21st century, easy and accessible world travel and just the huge availability of opportunity for many people, it can mean that ‘home’ is a complex subject. Well gone are the years where you grew up where you were born, stayed in the same town or village, worked in the same job for life and then died, buried in the parish church by a Vicar who’s been in post for all of the above. For Jo this is taken to the extreme though by growing up in Portugal and living in various countries before settling back in the UK (but for how long I wonder!). The themes she explores are so relevant, regardless of our geographical placement and I found myself nodding and ‘hmm- ing’ aloud as I read to myself. I was quite staggered to make a list that told me that at the age of 43 I have lived in 7 houses, 3 flats, 2 mobile homes, 1 tent, and 1 hostel; in 3 countries, 3 cities, 3 towns and 4 villages. Which of those would I have called home?
The book explores different aspects of ‘home’, like family and identity but interwoven with Jo’s own story living around the world, as well as reflections on the life of King David, framing the whole thing in a biblical context.
Jo’s own life has given her a wealth of information and experience to draw on and share, from growing up in Portugal, where she paints a wonderful picture of a loving, safe home with a vastly extended family of visitors and friends; to the pain of boarding school and homesickness; and on to the choices of adult life as to where to make or find home.
She also touches quite profoundly on the idea of identity, both culturally and personally. She writes of how hard it can be to define a home in a world that in many places is so multi-cultural. In fact in many ways what she writes is hugely prophetic and key for right now as we nationally, and worldwide, seek to understand our identity as nations. She notes:
All of us, whatever our defining cultural identity, benefit when we step out of our ghettoes and learn from each other. Our cultures will always be home in some sense, but who wants to stay at home twenty-four/seven?
But she also highlights the need to remember we are resident here and that we’re also inhabitants of the Kingdom of God, and just as that was comfort for David, it should be for us too. Again a timely reminder when we can easily be so bogged down in national and international negativity
I was touched as Jo writes so honestly about her own battle with depression, self worth and finding an identity of her own. As she says:
As I was discovering, wherever you go, there you are. I needed to find a home in side myself.
I wonder how many of us can say that we have truly done that – or even attempted to? How many of us have struggled with escaping from a situation or reality that was actually all about ourselves?
The book jacket asks the question:
Is home where you come from? where you live now? where the people you love are? or what?
If you’ve never pondered those things, then this book will help you draw out from your own life the ‘or what?’ things that help you call a place a home. It’s a book that asks questions of us, that might help us to seek direction, and challenges us – but in a gentle way and with the encouragement of one who has walked the journey before, and with the truth of God at it’s centre.
Home is published by Hodder & Stoughton, priced £14.99 and is available now.
The essential guide to healing – Bill Johnson and Randy Clark
Those controversial gifts – George Mallone
There is More – Randy Clark
Well here we are in our series on the gifts of the spirit (in our life and church) and today we are looking specifically at healing and miracles. Our main focus is still the passage from 1 Cor 12, and particularly today vs 9-10
to another gifts of healing by that one Spirit, 10 to another miraculous powers…
But I’ve also chosen the John 9 passage we just heard to take us a bit further than that.
My view point //
And I need to say I come at this from the view point that the spiritual gifts are for today and for now. I have seen them at work in my life and in the lives of others and I think we need to embrace them more, so I won’t apologise for being very enthusiastic about this subject!
However I will say that if you don’t agree with me or you have questions do come talk to me or to one of the leadership team, because we really want people to embrace this subject, but we also recognise it is a difficult one.
So healing is our focus today.
Did you know that out of nearly 4000 verses in the 4 gospels, 727 relate specifically to the healing of physical and mental illness and the resurrection of the dead – that’s 1/5th of the gospels.
Healing was a big part of what Jesus did and how he taught people about the kingdom of God.
So then if that’s how he taught, shouldn’t it be the same for us as we share about the kingdom of God?
We had a phrase at my last church and it was ‘there is more’ (from the RC book)
Because I believe there is so much more to life following Jesus than we are seeing right now.
We are only seeing a tiny fraction of the kingdom of heaven and what that means for us here on earth now. We really need the gifts of the spirit to step into the fullness of what God has for us. I was taught in that environment that we should always be seeking the more. And I have carried that with me ever since.
John 9 / doubts etc
Now I imagine some of you are still unsure about this kind of stuff and perhaps not ready to totally embrace it yet or step into it for yourself. So I chose this passage from John 9 because there is so much in it – there is of course the healing miracle, but there is also doubt and questions, and there is even humour too:
You can see later on the man who was once blind is obviously getting a little bit exasperated with the questions from the Pharisees and he says:
“I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
now that’s some banter right there. The pharisees are seriously important guys and our guy here is giving them some serious sass – it’s like a comedy routine almost!
But as well as humour there is also doubt and questions as well as the miracle of course.
All of which can help us relate to the idea of healing with our own questions.
Because questions are ok – I think we can grow in our faith by asking questions but let’s question intelligently – and let’s hold our doubts tension with the truth of who Jesus is, with what scripture says about him.
I want to show you a video clip now, this is of a man called Randy Clark who I believe has been given the spiritual gift of healing and has seen hundreds if not thousands of people healed. And here he is interviewing people who have been healed during one of his conferences:
>>>CLIP Randy Clark video 3 mins ish
Now, I’d be really interested to know what do you think when you see that? Anyone want to tell me – what is your immediate response to seeing that clip? Honestly.
Get responses… >>
perhaps you are inspired and in wonder at the power of God.
Or perhaps you find it really challenging. Did God really do that? Why? How? are they even telling the truth? Is this fake… it’s all pretty unbelievable right?
And that’s ok, it’s ok to have questions about stuff and especially when we don’t understand it or haven’t experienced it.
You know, I literally was writing this preach sat in the Royal Alex hospital this week with my son who broke his arm – ironic right ?! I was writing this surrounded by sick kids who needed healing.
That was really hard, I was like should I be going round offer to pray for healing?!
And here’s the thing he had lots of prayer for healing and the bone did not get healed,
So about now I could be thinking, well I know God has the power to heal and he hasn’t and why hasn’t he? But if I focused on that I would be missing the answers to prayer that we did experience.
When we left the hospital on the day he broke it, we were told he’d need surgery and to come in on Monday for the op. So we began praying he wouldn’t need surgery. Monday morning after he’s already fasting – nil by mouth – we get a phone call to say they are not going to operate after all, they’ve taken another look and can he come in the next day to have it manipulated instead. Praise God!
Plus his pain levels which were through the roof even maxed out on paracetamol and ibuprofen dropped hugely, meaning he could go to school in between hospital visits to finish his end of year exams.
So I can take comfort in the fact that God has been with us all even if he didn’t heal Elliott as we would have liked! So I can hold the question of why didn’t he get healed this time alongside what I know to be true that God loves him and wants the best for him.
And I can’t say it enough, it’s key that we recognise that it’s ok to have those questions, so long as they don’t take over. So long as we hold them alongside the truth.
Here, in our John 9 passage we see 2 different ways of dealing with questions.
Firstly you’ve got the Pharisees with all their rules and objections:
: But it’s the Sabbath
: He must be a sinner because he did this on the Sabbath
: But how can he be a sinner and have the power to heal?
And so on…
But they just end up tying themselves in knots with all their questions and seem to deny the truth which is right in front of them, that Jesus healed a man who was once blind.
And then you’ve got the man who was blind – our second example – he says it all when he says:
“Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
It’s as simple as that! He doesn’t care who or how or why, he just knows, he can see!!
But still the Pharisees question. In fact they end up where this passage started – the idea the disciples suggest in v1 when they say:
“You were steeped in sin at birth; how dare you lecture us!”
they just can’t get beyond their objections and questions to see the truth.
Let’s not get too bogged down in what we don’t understand, it will just cloud our vision…
So what are the gifts for?
So, we believe that these gifts are for today, well what are they for? Or Why are they there, why should we take notice?
Well I’ve got 3 reasons here but you might have others…
For the Common good
To bring Glory to God (Evangelism)
Jesus told us to
For the Common good
In our 1 Corinthians passage v7 we see that the spiritual gifts are given for ‘the common good’
7 Now to each one the manifestation of the Spirit is given for the common good.
And that theme is picked up later on in the passage from verse 12-22 when it talks about us being one body with many parts
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable
We are in this together people!
We all have a part to play.
Just imagine as our passage says, one part of the body says to another, I don’t need you.
What happens? The body doesn’t function completely as it should.
So say the hands don’t work, well that would make life very difficult but the body would still be alive right – my son has only one working arm at the moment and it’s a challenge! But he’s still living, going to school, etc but it means his body is not functioning to it’s full potential.
So take that metaphor to the church. What happens if we say, well we don’t need that bit of the church, we don’t need that part of worship, or that part of belief. What happens?
>>The church doesn’t function to it’s full potential.
So if we do away with part of what God has for us, we are missing out big time. If we say well the spiritual gifts are not for now, or God doesn’t heal today, or that’s not for me, then we are not achieving our full potential as Christians or as a church.
2 For the glory of God
Paul says in Romans 15:
17 Therefore I glory in Christ Jesus in my service to God. 18 I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— 19 by the power of signs and wonders, through the power of the Spirit of God.
His service is all about bringing glory to God and look at how he notes that through these signs and wonders the HS is doing through him, he is leading gentiles – ie: non believers – to come to know the Lord
Do you know what happens when people get healed?
They are so full of joy and excitement they tell people about it. See our clip earlier – look how excited they were to tell about what had happened to them!
In our John passage, verse 3 Jesus says of the blind man:
“this happened so that the works of God might be displayed in him.
When signs and wonders happen the glory is for God. And more than that – when God’s glory is displayed people want to know more.
There’s an example of this in Mark 5 when Jesus healed a demon possessed man. And afterwards it says:
20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
The miraculous power of God at work, inspires people to give glory to God and to share about who he is…
3) Jesus told us to
Ok , one of my favourite scriptures really speaks into this – it is from Matthew 10:8 when Jesus sends out he 12: and he says:
As you go, proclaim this message: ‘The kingdom of heaven has come near.’ 8 Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.
So he says: preach this – the kingdom of heaven has come near. And then the action is to – heal the sick, raise the dead etc. The two are connected.
Now I love that passage because of the message but more… this is as much for us all now too, that we should both proclaim the kingdom and act accordingly – and if you’re not convinced let’s look at Mathew 28:19, The Great Commission – Jesus tells the disciples to:
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.
Ok so they are to make new disciples – ie: preach the kingdom of heaven – and then teach those new disciples to do what they are doing. Yes, get that? Ok so what did he tell them to do back in Mat 10?
Yep you got it:
Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons.
So this is as much for us now as it was for them then! Make sense?
Hard stuff //
Now before I finish I do want to touch upon the difficult stuff –
God doesn’t always answer our prayers, for healing or otherwise, in the way that we would like.
And that can be really difficult, I am sure there are people here who haven’t received healing through prayer or have had a bad experience with people praying for healing for them. And it can be quite damaging actually. We need to recognise that and be super sensitive when we are teaching about and praying for healing.
People can come up with all sorts of reasons people aren’t healed – just like the Pharisees saying well he must be a sinner that’s why he’s blind.
I’ve heard for example:
well you haven’t got enough faith
there’s something blocking your belief.
Well you know Jesus himself said in Luke 7:
“If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
A mustard seed – do you know how big a mustard seed is? tiny! I am pretty sure we could all muster up a mustard seed’s worth of faith!
(no pun intended)
Or you get those over zealous pray-ers – you know the type – people rock you around, pushing you over, or getting shouty, trying to force healing to happen… I’ve experienced plenty of that and it’s just really distracting, in fact I find it decreases my faith because I am just thinking ‘will you stop shouting in my ear you are spitting on me…’!
And those kind of experiences can just leave people with even more questions or with their faith damaged as a result
We have to remember it is not us that are the ones doing the healing, our role in praying for healing or anything else in prayer ministry is to bring that person closer to God, to help them to meet with the Lord in their situation. It is the Holy Spirit that does the work not us. They should be able to walk away from prayer feeling they have drawn closer to God whether healed or not.
And for some of us in those kind of situations, when being prayed for, trying to hold onto the truth of God, alongside what we are seeing in front of us can be really really tough.
If that’s you I’d recommend the book of Job, I have found it really helpful – in it there is a whole discussion going on between Job to whom terrible things have happened, and his friends who are trying to justify and answer and come up with reasons why all this has happened.
And then God shows up. And asks ‘where you there when I laid the earth’s foundation? Or when I made the clouds? Have you given orders to the morning, or seen the gates of death, or comprehended the vast expanses of the earth? And this goes on for some time!
And the answer is No, so how can you possibly understand!?
Because at the end of the day He is God and we are not.
Now I know some people think that is a cop out, they want to explore and argue and come up with answers to everything and I know because as a Christian I’ve been accused of being foolish, thick, naiive, brainwashed.
They think faith without proof is mumbo jumbo, a crux for the weak. But I say the opposite, wow I mean how much strength and courage and boldness does it take to believe in Jesus? It’s rarely easy!
The thing is he is God, He’s God! If we could fathom him out and answer all our questions then we’d have no need of him in the first place!
We have to get to a place where we can be comfortable with an element of mystery.
We don’t always know the answers, perhaps one day when we are up there we will, perhaps we won’t but for now :
What we don’t understand we hold alongside the truth.
So let’s finish with some truths…
Healing and the spiritual gifts are for now as much as in Jesus time.
They are for the common good
They glorify God and point people to Jesus
: Jesus IS the Son of God, he loves us and want to know us more and for us to know him more.
: He will be with us in any circumstance, no matter what we’ve done, no matter what circumstance we find ourselves in.
We are a church that wants to see lives transformed by the love of Christ.
The more we know Jesus in all his fullness, we more we get transformed, the more we see others lives transformed.
Randy Clark said this:
“God is not looking for the well financed, the well educated nor even the well experienced in “ministry.” He is simply looking for those who are willing to yield their hearts and lives to all He wants to do working through them. He is looking for those who are willing to believe for more, because there is more!” p.26 RC There is More
so my question today is – Do you want to see the more?
So after the heartfelt post on Monday, I thought an alternative view of my Priesting might be good too, definitely a sign that God has a sense of humour..
I think it all began a few weeks ago when I randomly met the Bishop’s Chaplain and we bonded in the wine aisle of the local village shop, and then moving swiftly to the rehearsal last week, which involved a lot of humour, and regular interjections of ‘oh bugger’ when things weren’t going quite as planned, and then of course finally on to the retreat itself.
And I have to say that after the busyness of the last few weeks it was actually rather lovely to go to evensong in the cathedral, which is not my usual style as I’m sure you know, but there is something about just sitting and listening and letting the music flow over you. So there I was, just sat with my eyes shut, a thousand voices (maybe a slight exaggeration) singing melodiously and in harmony, when I could have sworn I heard those melodious words singing about a trump…
My eyes snaped open, torn form the stupor of beautiful music as I busily scan the pages to check, and there I read the lines:
“God is gone up with a merry noise and the Lord with the sound of the trump”
focus, focus, do not make eye contact with anyone else, stifle those smirks…
Is it just me but when I go into a super formal environment (like the cathedral) I have to suppress the urge to be silly or irreverent, so you can imagine, then the strength it took to suppress my giggles at the word ‘trump’ on top of anything else. You know what they say, if you can’t laugh at farts then you are too old…
almost liturgical nail varnish…
There followed discussing the merits of nail varnish and diamonds with the Bishop over drinks – as you do – and sometime later, with all of us either in cassocks or collar, sent off in silence to the best prepared and holiest of places for a silent retreat: Chichester Travelodge. As we traipse along at 9.30 in the evening, all in a line, not talking, we pass the nightlife of Chichester, and watch their comedy responses to our appearance like some kind of cross between Father Ted and Harry Potter.
Of course the merits of a silent retreat (which I would say I was honouring and not even watching the news the day after the election – so much was my commitment to silence) were only slightly marred by the stag party residing in the travelodge that were up until 3am and requiring a police presence. It is rather amusing that both our pre ordination silent retreats have been less than silent, with last years before deaconing regularly interspersed with grunts and shouts from the women’s group sharing our accommodation and seemingly having some kind of releasing workshop.
This positive experience was only added to by waking up to the enormous joy that I had my period (getting my period on the day of my Priesting – gee thanks Lord, I mean aren’t you in charge of the universe couldn’t you have rigged that one?) (yes ok perhaps slightly TMI but it’s funny. Well it wasn’t at the time I can tell you…).My kids will tell you I cry at anything, I don’t think that’s quite fair but you can imagine though that my propensity for tears was not exactly helped by the appearance of such hormones in my life. I may or may not have gone through a large amount of mascara.
attempting to stay cool…
Finally it was time for the service and we all prepared in the sweltering heat of a British summer that for once is living up to it’s name, as we all don several layers of thick fabric covering us from neck to toe.
As we approached the door of the church someone, (ok it may have been me) instigated a bet on the length of time of the service, which was actually won to the minute at 1 hour 50mins by one of our number.
The service itself was went well, apart from the reappearance of tears, no trump lines this time, but one of the funniest moments was as we turned to process out when I find myself facing the other charmismatic among us and we are both unsure whether to bow before we leave. What followed was a comedy chuckle brothers moment where we half bow, half turn, turn back and end up in hysterics as we finally walk out. Oh how reverent…
So there we are, and perhaps the thing that makes me recognise God’s sense of humour more than anything is that I am a Priest! I keep having sudden moments of clarity and being like ‘flippin heck I am a Priest. Now how on earth did that happen…?!’
My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth.
I often hear people utter in prayer: ‘less of me and more of you God’.
I don’t know about you but I really can’t stand it. It just makes no sense to me at all. Oh yes I know what the sentiment is, before you all holler: it recognises our own brokenness and the need of a saviour, I get all that, we want to be more like Jesus. But for me, focussing on that phrase just leads us down the path to self denial, to dark and condemning thoughts, it leads us away from the truth that God made us, that he knit us together in our mothers wombs.
Look, of course there are always the few who think the sun shines out of their own derrieres, but there are many many more who question themselves, not fully convinced of their identity in Christ. Lack of self worth and recognition of the talents and characteristics that form us into unique and beautiful individuals, leads us away from God, not to him.
Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.
In the same breath that the Psalmist asks God to search him, to sift through his heart, to seek out the specks of offense, to lead him into the light, he notes:
I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.
So wouldn’t a better prayer be: ‘more of the me who you made me to be and more of you God’?
I write less than 48 hours after being ordained a Priest in the Church of England. 72 hours ago I was heading off to retreat with my fellow Curates, feeling utterly convinced of my own brokenness, less than prepared and with a host of reasons why God was wrong about sending me to this.
(I know it’s common to feel that way and it was suggested to me over the weekend that if I didn’t feel that way I shouldn’t be doing it anyway).
I was walking towards the retreat and Priesting with my head hung low, making my bed in the depths. And yet over that 24 hours God spoke to me saying:
Where can you go from my Spirit? Where can you flee from my presence? all the days ordained for you were written in my book before one of them came to be.
Gently lifting my head, speaking precious words over me and leading me towards the way everlasting…
It all started with a few words: ‘I’ve re-discovered Jesus through you…’
– an unexpected email arriving moments before leaving for retreat gushed with such love and encouragement for my ministry. I believe God sent me those words to break through the wall of condemnation I had built around myself. To remind me that I am doing what he has called me to do. That really it’s not about me, it’s about him, and about the people round me. I’m just the bee busily buzzing round in the middle, hoping to pollinate those I come across with the potential for new life, for transformation and growth. I sobbed as I read that email, knowing that yet again God was peeling back the darkness and revealing his truth.
Then a few hours later, a suggestion from an advisor to focus on Psalm 139. I know it well of course, but an hour spent sat in the gorgeous surroundings of the Bishops Palace Garden, and taking in those words peeled away more. Noticing the beauty in the detail of God’s creation all around me, a robin coming to join me for a snack so close I could see the detail in his tiny feathers, the light glinting in his beady eye fixed on me, seemingly searching my heart. As I sat, prayed, wondered and read, those words spoke warmth and validation into my soul afresh.
And then the words of the Bishop himself, ‘charging’ us afresh for the ministry of a Priest, encouraging us to be ourselves, but ourselves with Christ in us. That people see our face – they want to see our face, our humanity, our reality, our humanness, not a ‘clerical cardboard cut out’.
Then finally the moment arrived, my robes which felt so alien just a year ago, now feel like a faithful friend (though I’ve only worn them a handful of times!) and we process in together, surrounded by those who have taken this journey before us, those who stand and support us now and those who are beside us in the work we are doing.
You hem me in behind and before, and you lay your hand upon me.
We stand and face the congregation as they are asked to affirm their support for us, I am face to face with my Vicar – someone who knows me, has seen me in distress, in anger and in doubt. And as he looks me straight in the eye and tells me he supports me and will pray for me and encourage me, I feel those last bits of self doubt falling away.
Before a word is on my tongue you, Lord, know it completely.
Then one at a time we kneel before the Bishop, again someone who knows me well, who knows my frustrations, my hopes and fears for the church, and in spite of this he prays for the Holy Spirit to fill me, equip me for the office and work of a Priest, gives me a bible and anoints my hands asking for the empowering of God upon me.
We turn and stand before the congregation to rapturous applause and cheering and I am undone.
Despite my self doubt, despite my failings, my mistakes, my frustrations, this feels right. It seems completely insane, I still wonder why God has called me to this, but I know it’s right and recognsing the gifts God has given me and my characterisitcs, they are there to enable me to fulfill this role. Traits I’ve thought were negatives in me, suddenly become essential tools for ministry; emotions that I find hard to handle, appear as necessary to support others; and my wilfullness and stubborn nature become the backbone I need to survive ministry.
I feel affirmed.
For you created my inmost being; you knit me together in my mother’s womb.
So, Lord, now as I step into this future, I pray :
more of the me who you made me to be, and more of you God.
It’s nearly a year since ordination and I’ve survived!
Sometimes it feels like it’s only by the skin of my teeth, but I’m still here nonetheless. So I thought now might be a good time to do a post of the things I’ve learned in that year, for those who are about to start Curacy.
1. Meeting the Vicar
Ok so technically this is pre-curacy but when you get to meet your TI for the first time do think very carefully before you go, about what you want to know. The meeting is as much for you as for them. How do you work? How do they work. Are those two compatible?! If you have questions, ask them, and find out exactly what is expected of you and when. Title Post agreements can be notoriously vague so if you have other things to consider (like a life) – or more specifically kids, partner, or especially if you are an SSM your paid employment – agree what you can and can’t do in terms of days and hours, and then stick to it.
2. Starting date
We moved house 3 weeks before I was ordained and started work. This was a luxury that I know not everyone has but it you can, make sure there is time between the two. In the run up to ordination you will have to finish college and essays or a dissertation, not to mention possibly managing a house move, potential meetings at the new church, saying goodbye to the old one, clerical garb to buy and who knows what else. Having a break before you are thrown into the madness is really useful. I know some dioceses don’t ordain Curates until September giving you the summer to have a break, which seems eminently more sensible. Of course you will be keen to get going but you might not get a break for a while so start with one instead if you can.
3. Burning out (or rather NOT burning out)
And on that, the first 6 months are completely exhausting. Unless you’ve stayed in your sending parish (which is very unusual unless you’ve planted a church for example) everything is new. New people, new places, new house, new job, new schools for the kids, and any selection of the above – it is draining on so many levels, mentally as well as physically, so try to take regular breaks, get rest where you can, don’t book too much in the diary, make sure your treat tin is packed and the wine rack full.
With 2 and 3 in mind let’s just think about working hours…
4. Working hours
There are no actual set hours from Min Div that tell you how much you should work, and every diocese, Bishop and even Vicar seems to differ. There are of course many benefits to flexible working time which means that for example as a parent I can stop work at 4 to do the school run and dinner, and then continue work in the evening. However it also means it’s nearly impossible to work out how much you are working. I spent some time in the first few months writing down my hours and what I was doing to work out exactly what was going to work for us as a family. Some weeks were bonkers and made me realise I needed to manage my diary better, but others showed me that I could be flexible.
As above, I suggest chatting to your TI about it when you start and then review it after 6 months or so if you can to see how it is going.
A while back I wrote some posts on getting the balance right, here and here which come with input from lots of clergy, so do read them if you can and find out what works for you.
5. What keeps you sane?
Again, leading on from the previous point, you have to look after yourself! Clergy burn out numbers are huge, start as you mean to go on and get a good balance. What helps you to feel rested? or what helps energise you? or just gives you peace? Game of squash, knitting, hanging out with friends? Whatever it is, prioritise it, book it in your diary and don’t drop it unless you really have to. Same goes for prayer/reflection/ retreat time – make sure it’s in there and doesn’t get dropped unless it’s vital!
6. Diary planning
This might not work for you but I put everything in my diary. Literally everything. I am ruthless. I use google calendar so I can access it easily from my phone if I’m out and about. I also share it with my husband’s calendar so we know what we’re each doing and when.
Each few months I go through and block in:
: Prayer time – including a morning every month for a longer prayer time (though I often use this to work I’m ashamed to say)
: IME/ study time
: Weekly running/exercise – keeps me sane and is part of my back recovery
: Days off – in red! and I never (unless an emergency) book things on my day off
: Home stuff / date nights/ Kids stuff/school events etc
Only then do I go through and put in regular meetings like PCC, staff meeting, and regular events. Closely followed by other church stuff eg: preaching, alpha, group sessions. I then add in the preparation time needed for each – so if I’m preaching I block out at a minimum a day to prepare (often spread over 2 days).
Then, anytime after that I book something else into my diary, I also add in the time I need to prepare it at the same time. I learned that if I don’t do this I just end up with a full week of stuff and no time to prep any of it.
I also try and have one day a week where I work from home for the whole day and catch up on admin and one afternoon I keep free for meeting people/pastoral visits, it doesn’t mean there won’t be others but just means at least I have one afternoon available at short notice if needed.
Sounds very regimented but it works for me and I swear by Google calendar.
Also a quick side note, you may have a shared work calendar, so if you need to book things in and don’t want the entire staff team to know what they are use a code system! I know people who use inititals eg: TFM = time for me; ABC = anything but church, that sort of thing, don’t have to tell people what they are!
7. On not being the Von Trapp family
Obviously it depends on your circumstances and your family if you have one, but there can be a tendency for churches to expect a lot from clergy partners and families, for example that they will come to everything, help, join in and generally be extra free help. I think that’s particularly the case for clergy wives. So, set boundaries as you need, don’t feel pressured into anything and if your kids are being a nightmare, just parent them as you normally would, don’t expect them to be perfect angels just because you work for the church.
Wider boundaries are key, especially with a family. For example, you don’t have to always answer the phone, door, email, text etc. I have an answerphone on both home and mobile and I tell people to use it as I often can’t respond straight away, and friends and family know that I call screen so if I hear it’s them I will pick up if I can! If you do answer any of the above on your day off then I think it’s harder to expect people to then respect your day off.
Family-wise, if people come to our home for meetings I don’t run around clearing up (unless it’s really bad!) and if the kids are watching TV in the next room we put up with the volume through the wall. I don’t book meetings between 6-7 unless unavoidable as that’s when we eat and Saturdays I only do essential work so that we get some family time.
School hols I avoid just thinking ‘I’ll just work from home’ which just doesn’t work for us and isn’t fair on our kids, and so we try to balance doing things with the kids and having friends over for them, or days out with Granny & Grandad when we do need to work at home.
8. Social media
I love social media as I’m sure you all know, great tool for the church and communication. But I have thought very carefully about my use of it since working for the church. In fact I now have two Facebook accounts – one is a family page I have with my husband for keeping in touch with family, pics etc and one that I use for work. So If I get friend requests from people I only have vague links with I point them to the more public page. Keeping boundaries, I usually don’t put personal things or pictures of my kids on my public profiles, and if I’m going to mention them in a sermon I do check with them first.
I find I think more carefully about what I tweet/post whilst trying to still be myself and I’ve also had a chat to my TI about my blog before I started the job to make sure he was ok with it.
9. Making friends
A difficult one. People have different opinions on this, some think you need to have good friends in any parish to help sustain you in ministry, especially if you’ve moved far away from family and friends. Others think it’s better not to as you’re there to be a leader and lines can be blurred. I really think this is one that you need to work out what’s right for you.
You might also find yourself overwhelmed with people asking you around when you first arrive, equally no one might! And on this I think key things are:
Being consistent – so if you accept invites from someone more than once and tell others you haven’t got time, that isn’t going to go down terribly well.
Secondly – though it sounds mercenary, prioritise your friends. We haven’t moved far from where we lived before so we make a real effort to see a few key people who are really important to us. They get prioritised over other invites because it’s important for us personally and as a family. Might seem selfish to some but as I said it’s important to us and I’m quite happy to explain that to people if they ask.
For whatever reason you may need (or want) to say no to invites. I’m not sure there is an easy way to say no when parishoners ask you over, but a couple of suggestions are:
: If you get lots of invites, host your own evening drinks and invite people to you, so it’s on your terms and timings.
: Offer to meet for coffee instead so you can do that during the day instead of taking up an evening or having to involve your partner/family
: Use real reasons eg: husband is busy with work, difficult to get a babysitter, we don’t do evenings as we keep them for family,
Whatever happens make sure you have a good support network, friends family, other clergy, mentor or Spiritual Director.
10. Not everyone has a great Curacy
There’s so much more I could say but this has to be the final point for now. No matter how good your planning or how much prayer and discernment has gone into it, your curacy may have issues.
For example: your TI gets another job, leaves or goes on sick leave, leaving you holding the fort; you just don’t get on with or disagree hugely with your TI; the expectations put on you are too much; you have a falling out with someone in the congregation, to name just a few.
If you find yourself struggling, please please please don’t suffer in silence. It can be easy to feel like you are new to this and shouldn’t complain or that is might be partly your fault, or will you jeopardise your future if you ask for help. If appropriate talk to your TI first off, or if not then the Archdeacon, or person who oversees Curates. Get advice, help and support and don’t be fobbed off if you really need it.
In some cases it might mean moving curacy, this is rare but not as rare as you might think. If it does happen, don’t panic. Get support where you can and don’t take it to heart, especially at the start of your ordained life.
So there you go, a few thoughts on what I’ve learned this year. I”m sure there is plenty more (I mean for a start I haven’t even mentioned Jesus – #EpicFail – so if you’ve been through this already and have other points to add, do let me know and I’ll include them. And if you’re about to start Curacy, I hope it goes really well! If I can help or answer any questions do let me know.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
Before I get into this preach tonight, I just want to say, I first sat down to write this sermon on Tuesday morning. I had just woken up and seen the terrible news from Manchester. A lot of thoughts and emotions went through my mind. And I have to be honest I just completely floundered, where was God is in this?
During the day I read an article which highlighted the good that was bring done in the wake of the tragedy but did so my suggesting Jesus came to Manchester after the bombing.
And I’ve got to be honest it just made me really angry.
I mean, ‘And then Jesus came?’
What was he not there before? Did Jesus not grace the doorstep of Manchester before this terrible thing? Does goodness only come out in response to terror and fear? What nonsense.
Look I think it’s almost impossible to come up with an answer to the why? in situations like this. We can talk theology or politics but it actually doesn’t really help us to understand why someone would do something so awful, to cause so much pain deliberately and equate that with an all powerful loving God.
But what I do say to people with those sorts of questions is that we need to hold the truth of who God is alongside the things we don’t understand. And I expect that is what the writer of that piece was trying to do.
Questions are ok, I’m not saying don’t question, don’t ask, because actually I think our faith grows through that, but we have to hold them in tension with the truth.
Now I know some people think that is a cop out, they want to explore and argue and come up with answers to everything and I know because as a Christian I’ve been accused of being foolish, thick, naiive, brainwashed.
They think faith without proof is mumbo jumbo, a crux for the weak. But I say the opposite, wow I mean how much strength and courage and boldness does it take to believe in Jesus? It’s rarely easy!
The thing is he is God, He’s God! If we could fathom him out and answer all our questions then we’d have no need of him in the first place!
We have to get to a place where we can be comfortable with an element of mystery. Or of not understanding.
So whilst what I say tonight I believe, it’s something I am passionate about and I believe it is what God has for us right now, I also recognise that sometimes it’s hard to hold that truth in tension with what we don’t understand. Perhaps what I say tonight will sound crass in the light of what’s happened, though I hope not, that is not my intention, or maybe you’d rather hear me say something about God and suffering, but I just encourage you just to try and hold what you hear tonight together with what you don’t understand if that’s ok.
And the truth of our passage tonight is that we are called to be witnesses for JesusChrist. And I don’t suppose the disciples when they heard this fully understood what they were to do but they trusted in him.
But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Jesus is speaking here to his disciples, literally seconds before he ascended and returned into heaven – and its very appropriate for this week, because did you know it was Ascension day this week?
Now, there are many times in the bible when Jesus sends out his disciples, but I think it’s hugely significant that these are, his very last words to them.
You will receive power
The Holy Spirit will come upon you
You will be my witnesses
In all the earth
And before I go on I want us all to understand that this is as much for us now as it was for them then – how do we know that?
Matthew 28 The Great Commission, another passage like this one, sending them out:
Then Jesus came to them and said, “All authority in heaven and on earth has been given to me.Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and (now here’s the key) and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age…
And teaching them to obey everything I have commanded you. So the disciples are told to teach others to do what Jesus has taught them, so then the next generation of believers has the same commission, to continue to teach what they have been taught, and so on… right up to us in this day.
Whatever Jesus commanded the disciples to do, we can therefore say is for us too.
Does that make sense?
So for example. Matthew 10:7-8 one of my fave passages, Jesus sends out the 12 with these instructions:
As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.
Yes? Come on!
That’s what I want to see, the sick healed, the dead raised, lives transformed…
and teaching them to obey everything I have commanded you. Remember…
So just as the disciples were, WE are Jesus’ witnesses – anyone who is a Christian who has been made a disciple is called to be a witness for Jesus to all nations, to the ends of the earth.
So, are you a witness for Jesus? Are we as a church a witness for Christ?
And what does that even mean anyway?
Well 2 words that strike fear into the hearts of many:
Mission and evangelism… that is what witness means.
But why is that we hear words like them and break out in a cold sweat?
Well maybe it’s because we have seen really bad evangelism and want nothing to do with it? Maybe we’re worried people will think us weird if we talk about you know, (hushed) Jesus.
Or because the church often has a bad reputation, and we don’t want to have to deal with difficult questions about suffering or evil or homosexuality or women in the church…? Goodness whatever next!
Or maybe it’s just that we don’t really know what it means or what we’re supposed to do?!
Because we’ve already established that this is for everyone, right – we’re all supposed to be doing this, because we are supposed to be following what Jesus taught his disciples, yes?
Now look, some of us ARE called to be out and out evangelists. We are called to be project starters, to be pioneering new ideas out there… And that is great, we need pioneers to have ideas to get things going, to be out there among the people. And some of us aren’t called to that specifically as a calling or gifting, but we must not be people who sit back and think, well that’s ok – they, them over there are the missional types, they are the evangelists – I’ll let them get on with it…
But equally I’m not saying we all need to be out there on a street corner with a soap box and a loud haler telling people they are going to hell,
but we should be doing something.
So what can we do? And I’m going to focus on us as individuals though it’s as much a call for the church together as it is for us.
So we’re going to use Forrest Gump as an example.
Now I love Forrest Gump – how many of you have seen the film?
If you haven’t it’s the story is of a guy who, well I guess today he’d be classed as having learning difficulties, and it’s his journey through life. And he gets into all sorts of amazing situations mostly by accident.
And the reason I wanted to show it to you today is because I think Forrest is a great example of someone who is missional and evangelistic.
So here’s 3 things we can learn from FG about being a good witness, about being evangelistic and missional.
We can be incarnational
We can tell our story
We can go wider
1) We can be incarnational
Had to get that clip in, the most iconic line! So, being incarnational – literally means in this context – just being who you are, a Christian – being a light for Jesus wherever you are. Jesus was the ultimate incarnation – he came to earth and took on human form in order to fulfil God’s mission. So for us that might mean intentionally seeking to be a shining light wherever we are. We can bring a Christian presence in any given situation, bring a different viewpoint, a bringer of peace and light.
So for example, Forrest makes the most of wherever he is, or wherever he is sent, or wherever he finds himself. He is just himself and takes everything in his stride. No matter what the situation – at war, in business, siting on a park bench – he embraces the place where he is. I am sure sometimes people think him weird but he either doesn’t notice or doesn’t care.
So great example here – he’s just waiting for a bus and he doesn’t just sit there and ignore everyone, he is the same as he always is and so he just chats to people who come and sit next to him, or offers them a chocolate!
Jeremiah 29:4-7 says this:
This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: “Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”
These are people who were sent to exile, sent away from homes and family and all that they knew, but God tells them to embrace where they are, to bless where they are, where he’s placed them.
We have to own where God has put us! I don’t think any of us are where we are by accident!
So, where has God put you? What’s your mission field? College, work, home, football club… where do you hang out with people?
Wherever you are, you are bringing the presence of God, because we carry that within us anyway. You don’t necessarily have to be talking about Jesus. sometimes just people knowing you are a Christian or that you go to church, is enough. It means that when they have questions or they need support they might just come to you.
John 13:35 tell us:
“By this everyone will know that you are my disciples- if you love one another”
that’s how people will know about God, if we love people and love one another. That’s quite simple isn’t it?
And I always tell the story of my husband who had a work colleague who was a Christian, she didn’t go on about it a lot, he just knew because she’d said occasionally, that she went to church.So when he started having questions about faith, he knew exactly who to ask!
Be incarnational and embrace where God has put you.
OK so what else can we learn from Forrest Gump?
2.We can tell our story – we can talk about what God has done for us.
FG, talks about his faith quite openly and without shame or being embarrassed, he just talks matter of factly about it. And because he does that, people respond – so here you see Lieutenant Dan saying ‘where’s this God of yours’ but actually there is more to it that just teasing, he is on a journey, and later on FG says that he thinks Lt Dan made his peace with God.
But because he is open about his faith it’s easy for God to move! Here we see an amazing miracle but it’s the same in our lives too wherever we are open and seeking God, it just creates ways for him to move and for us to reach into peoples lives.
Your story is one of the best tools for evangelism that you have. Testimony is so powerful, we are a people who love stories, we especially love personal stories and stories of people going from sad to happy, from a bad place to a good one. Some of the stories we see in Alpha, like the guy who had been in prison and the became a Christian and his life was turned around. How many of you watch movies on Facebook or Social Media of heart warming stories? It makes you feel good right!? Your story could do that for someone else.
In Mark 5, where Jesus healed a demon possessed man and when the man asks to go with him, Jesus says no – just go and tell people what the Lord has done for you.
As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him.Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.
This man had been healed by the Lord. And what did Jesus tell him to do – just go and tell people what had happened to him. And that is key. Our story, our testimony.
You know someone close to me who is not a Christian, we’ve had so many conversations about faith and God and the bible, and he is very antagonistic and the only thing that gets him to really listen is when I talk about what God has done and is doing in my life. My story.
I’m not trying to be a theological expert or answer all his questions and get out of the traps he lays for me! I’m just telling him what’s going on in my life.
He even once said, ‘I wish I had what you have’. I’m still praying for him, he hasn’t recognised Jesus yet but I have faith that he will!
And you don’t have to have some amazing healing or dramatic conversion, it might just be that because of your faith you are able to feel peaceful in a stressful situation. Or are the one who can be a peacemaker between arguing friends, or the one who encourages people to help someone worse off than them. That’s your cue, your opportunity when people notice those things, that’s just as much you story…
And, we don’t see in this clip but the man sat next to FG on the bench doesn’t believe him and goes off laughing. But FG just carries on talking to the woman next to him. Just like in the parable where the seed falls on rocky ground, in weeds and in good soil, we still need to sow it! That man might never have believed but the woman next to him certainly does!
But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect…
Use your story you know it well!
And finally. FG shows us that we might go further, go the extra mile.
3.We can go wider/further
FG ends up in all kinds of situations that as a child no one thought him capable of, they didn’t even want him in school because they thought he couldn’t cope with it.
The truth is we just don’t know where God might take us. And that might be a one off situation where he calls you in that moment to do something radical or bold or courageous for him. Or it might be wider calling to go somewhere like Lisa from our congregation here who God has called to Uganda for example. Or I have friends that moved to a particular estate locally because that’s where God led them to.
We might end up in places we never thought we could go or doing things we never thought we could do. We need to be open to the leading of God. In our passage it says that the Holy Spirit will come on them. We need to be aware of the HS in our lives, to listen, to hear and be led by him.
I think this is one of the most inspiring scenes in the movie. FG is fighting in Vietnam and despite the danger, despite the fear, he is completely focussed on rescuing people, saving his fellow soldiers.
Isn’t that what we’re about at the end of the day? Seeing people saved? Rescued?
Where might God send you? Who might he be calling you to see saved or rescued?
And more than that, FG did in that moment more than he could have done without the adrenaline and fear and desperation to find his friend. It’s just like that when the HS comes on us, we can achieve so much more than in our own strength!
and one more thing I want to pick up on..
Mark 16:15 says
And he said to them, “Go into all the world and proclaim the gospel to the whole creation
And in our passage from Acts:
and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.
To the ends of the earth…
Did you know that According to Finishing the Task, (evangelistic organization) there are 506 unengaged, unreached people groups with populations over 10,000, together numbering over 51 million souls that are still beyond the reach of the Gospel.
Most of which lay in what’s often referred to as the 10/40 window – a band which lies across Africa and Asia from 10 degrees latitude north of the equator to 40 degrees latitude north of the equator.
But what if we’re not called to actually go to somewhere across the world, does that mean we can’t share the gospel across the world?
No – in our technological era, with the internet and social media, I can put something online that can be seen across the world in seconds. Even in remote places. Of course there are people without access to the internet but it is still a very useful tool.
So for example, I went on my blog stats and looked at where people were viewing my blog from.
There was a huge list of countries. But some had just 1 or 2 views. So if I wanted it would be very easy to write stuff to reach a particular country, or to set my profile and settings to reach a different area. All without leaving the comfort of my sofa!
Social media – we can contact people all over the world. I have friend who runs a school and orphanage in rural Haiti and they keep in touch via Facebook because its the easiest way to get the news out to lots of people and quickly (and it’s free!).
Going into all the world might not necessarily mean actually physically going there…
We are ALL called to be witnesses for Jesus. There can be no excuses!
A few years ago, I put together a series of guest blog posts on ministerial training in the Church of England. We are approaching that time of year when decisions need to be made about colleges, so here’s a round up of those posts which might well still be useful and certainly gives a selection of viewpoints from different colleges.
So I’ve been clearing out my study and have some bits that I have accumulated through various means, including stuff I’ve been sent to review, so I thought I’d do a blog give away competition for anyone who fancies a few more theology/Christian books (yes I know limited audience…!)
The prize selection includes the books as pictured above, a mug, small bag and some other bits. There may well be more when I finish clearing out… I should note that everything is new, except that I have added hand written notes in the ‘Parish Handbook’ from when I was reviewing it!
How to enter //
All you have to do to enter is tell someone about my blog via social media and encourage them to sign up to it – either by subscribing via email (which can be done by filling in the box to the right under ‘join the conversation’) or by following the Facebook page.
You can do that either by sharing this post, retweeting or tweeting about it, sharing the Facebook post or just generally sharing info about my blog on social media and pointing people to it (feel free to tag me in any posts). Then, and here’s the thing, you must tell me you’ve done it, either via Twitter, email or FB message. I’ll draw a winner at random on Friday evening and post out next week.
One entry per person but feel free to share as much as you like!
Sorry but entries are limited to mainland UK because of postage costs.
Today’s post is a guest post from Jane Perry. You can read more about her at the bottom of the post.
Dear Mrs May,
On the BBC’s Andrew Marr show yesterday (30/4/2017) you said “There are many complex reasons why people go to food banks”. It must be hard, as Prime Minister, to be faced with so many complex problems – negotiating Brexit whilst attempting to maintain the economic stability which you rightly identify as key to the long-term security of our public services, being just two of them. But I do have some good news for you: The continued rise in food bank use is not inevitable. It is something you can deal with, and relatively simply.
In 2014, I was part of research lead by Oxfam, working with the Church of England and other partners, to understand food bank use. We wanted to go beyond taking cheap shots at ‘welfare reform’ to uncover the underlying reasons why families have little option other to turn to food banks and set out what might be done to prevent that happening. You don’t need to do that work, the detail is all there in our Emergency Use Only report, now supported by an increasing range of other studies. And there’s little need to worry about whether those findings are still current, the main thing that has substantially changed in the last 3 years is that things have got harder and less certain for many of those who need our help most.
If you read the report, or indeed just talk to people in food banks, I’m afraid there is one central finding that you won’t be able to ignore: Most people are there because they simply do not have enough money to meet essential bills and to feed their families. With alarming frequency, families told us something had happened which left them with literally no, or very little income. We called this ‘acute income crisis’ and set out how it could be distinguished from – even though it was usually underpinned by – ongoing, chronic, low income. I’ll return to low income in a moment, but first we need to be clear: acute income crisis is real and is affecting 100,000’s of people across the UK right now. That is shocking, but it is something we, or rather Government acting on our behalf, can do something about. Here are 3 suggestions for where to start:
No one leaves a Jobcentre hungry. In the UK, we expect the social security system to be there to support the poorest and most vulnerable, when they need it most. There are good reasons why Jobcentres, not food banks, are the best place to offer immediate help and ongoing support to work on underlying problems. That is what our benefit system is designed to do. However, repeated evidence shows that is not currently happening as it should do. You can fix this.
Ensure continuity of income. Often the biggest challenges facing low-income families is insecurity: not being able to rely on regular income, from work or benefits. Universal Credit is a big step forward. It is essential UC is adequately funded and implemented well, ensuring that a basic safety net is there for everyone, all the time. It is early days, but reports from foodbanks in UC areas are worrying. With continuity of income in mind, you might particularly encourage DWP to think again about the 6-week waiting time for first payments, or at least make sure a robust short-term support system is in place and that all claimants are made aware of it.
As I’m sure you’ve reflected since, the only appropriate response to Andrew Marr’s question about nurses using food banks is “if that’s correct, that is appalling. I’ll look into it and do everything I can”. The only thing that is intractable about foodbank use is the determination to love and care shown by those who run or support them. That social solidarity should be encouraged but there are so many better ways that energy could be used, turning ‘I need…’ into ‘We can…’. However, people cannot move forward if they are left without enough money for food. Their lives are complicated, but the message is clear: This will not do. Policymaking is complex, but that’s no reason for inaction.
Jane Perry previously worked within government, at the Department for Work and Pensions, and for the Policy Studies Institute and National Centre for Social Research. She is now an independent social research consultant. She was the lead author of Emergency Use Only report (Oxfam et al, 2014), pioneered the ‘Listen Up!’ project in Sheffield Diocese, and also produced Paying over the Odds (Church Action on Poverty, 2010).